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Having obtained his categories, Aristotle proceeds to mark off the first from the other nine. The subject or substance named in answer to the question, What is it? can exist without having any quality, size, and so forth predicated of it; but they cannot exist without it. Logically, they cannot be defined without telling what they are; really they cannot be conceived without something not themselves in343 which they inhere. They are like the tail of a kite, giving greater conspicuousness and buoyancy to the body, but entirely dependent on it for support. What our philosopher fails to perceive is, that the dependence is reciprocal, that substance can no more be conceived without attributes than attributes without substance; or rather that substance, like all other categories, can be resolved into Relation.241<024>
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129The chief theological doctrines held in common by the two schools, were the immortality of the soul and the existence of daemons. These were supposed to form a class of spiritual beings, intermediate between gods and men, and sharing to some extent in the nature of both. According to Plutarch, though very long-lived, they are not immortal; and he quotes the famous story about the death of Pan in proof of his assertion;390 but, in this respect, his opinion is not shared by Maximus Tyrius391, who expressly declares them to be immortal; and, indeed, one hardly sees how the contrary could have been maintained consistently with Platonic principles; for, if the human soul never dies, much less can spirits of a higher rank be doomed to extinction. As a class, the daemons are morally imperfect beings, subject to human passions, and capable of wrong-doing. Like men also, they are divided into good and bad. The former kind perform providential and retributive offices on behalf of the higher252 gods, inspiring oracles, punishing crime, and succouring distress. Those who permit themselves to be influenced by improper motives in the discharge of their appointed functions, are degraded to the condition of human beings. The bad and morose sort are propitiated by a gloomy and self-tormenting worship.392 By means of the imperfect character thus ascribed to the daemons, a way was found for reconciling the purified theology of Platonism with the old Greek religion. To each of the higher deities there is attached, we are told, a daemon who bears his name and is frequently confounded with him. The immoral or unworthy actions narrated of the old gods were, in reality, the work of their inferior namesakes. This theory was adopted by the Fathers of the Church, with the difference, however, that they altogether suppressed the higher class of Platonic powers, and identified the daemons with the fallen angels of their own mythology. This is the reason why a word which was not originally used in a bad sense has come to be synonymous with devil.成人激情a片电影A片动漫a级片国产a片不用播放器的a片 成人a片网成人a片免m看 黄色a片免费看国产一级做a爰片久久毛片99 黄色特级a片国产a片电影 抱妹妹A片网黄色毛片a片 黄色A片小说成人a片视频 不用播放器的a片国产a片电影 a在线看片国产a片 韩国a级片成人a片影院 看a片网址成人网a片 a性片a片一级片 黄色a片视频经典a片 电影a级片黄色色情a片 国产一级做a爰片久久毛片男成人a片小说 成年人a片a片做爱视频 黄色a片免费好看的a片 成人a片毛片可以免费看a片的网站 经典a片看a片网址 国产一级A爱片黄色a片免费视频 动画片a片黄色a片毛片 国产a片免费在线观看成人a片免费视频网站 可以免费观看的a片黄a一级片 黄色a片日本a一级a一片 成人a片免费电影成人性爱A片 成人色情A片不用播放器看a片 黄色A片图片电影A片 苍井空a片国产a片电影 成人激情a片
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